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मृगशीर्षा

Mṛgaśīrṣā

The deer's head

Ruling Planet Maṅgala
Presiding Deity Soma (the Moon god as nectar)
Symbol Deer's head
Degree Range 53.33° – 66.67°
Rāśi Vṛṣabha / Mithuna
Guṇa Tamas
Gaṇa Deva
Tattva Prithvi (Earth)
Nāḍī Pitta
Motivation Moksha

Mṛgaśīrṣā bridges the late degrees of Vṛṣabha (23°20’) into the early degrees of Mithuna (6°40’), a transit that gives the nakṣatra a uniquely dual nature: the patient sensory richness of Taurus married to the quicksilver curiosity of Gemini. Governed by Mars and presided over by Soma — the Moon-god as the divine nectar of immortality — Mṛgaśīrṣā carries the archetype of the sacred search. The deer’s head, its symbol, evokes the quality of perpetual seeking: the deer grazes, raises its head, scents something on the wind, and moves toward it. There is a quality of gentle alertness, of being always partially somewhere else, in the Mṛgaśīrṣā native.

Parāśara describes those born under this nakṣatra as eloquent, witty, timid in the manner of gentle animals, prone to wandering and inconstancy, sensually appreciative, and possessed of a natural elegance. The Mars rulership adds an undercurrent of passion and courage that is not always visible on the surface — but when the Mṛgaśīrṣā native is threatened or their quest thwarted, Mars’s fire surfaces. The combination of Mars’s energy with Soma’s nectarian quality produces individuals who seek beauty, truth, and transcendence with the intensity of a hunter, yet approach these things with the delicacy of a deer.

The metaphysical significance of Mṛgaśīrṣā lies in the nature of the search itself. Soma is the divine intoxicant that the Vedic priests sought — it represents the experience of the sacred that lies just beyond ordinary perception. Mṛgaśīrṣā natives are often spiritual seekers, aesthetes, travelers, linguists, or artists — anyone for whom the journey of discovery is more alive than any fixed destination. This makes them remarkable researchers, writers, musicians, and explorers, but can make sustained commitment to any single path or person a genuine challenge.

Professionally, Mṛgaśīrṣā is associated with textiles, fashion (particularly fabric and ornamentation), music, travel and tourism, research, writing, and trade in luxuries. The Mithuna pādas (third and fourth) are particularly associated with communication, commerce, and intellectual pursuits. Mṛgaśīrṣā is classified as a mṛdu (soft, gentle) nakṣatra — favorable for learning, enjoyment, wearing new clothing, fine arts, and making friends.

Varāhamihira describes Mṛgaśīrṣā born as “sharp, timid, eloquent, energetic, wealthy, and prone to wandering.” The classical texts consistently note both the gift (perpetual freshness and curiosity, the ability to find wonder in the world) and the shadow (the restlessness that makes settling anywhere or with anyone feel like a small death). The Mṛgaśīrṣā native is at their best when they find a pursuit vast enough to contain their searching — whether a spiritual path, a creative discipline, or a field of knowledge deep enough to take a lifetime to explore.

Classical References

  • Bṛhat Parāśara Horā Śāstra (Ch. 4)
  • Bṛhat Saṃhitā (Ch. 98)
  • Ṛgveda — Soma hymns (9th Maṇḍala)

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